Probably comes from Mesopotamian creation myths about the emergence of civilization from the wetlands of southern Iraq. There are fragments of tales of first people living in a garden. Even one about a goddess who made her husband jealous by taking too much interest in her human pets, so he punished her by removing the legs from her other favorite pet, the serpent.
The Noah story is plagiarized directly from the story of Utnapishtim from the Epic of Gilgamesh. Utnapishtim built a giant boat to save animals from a global flood and he even sent out a dove and then a raven to determine if the waters had receded.nibbler wrote: ↑Tue Jun 26, 2018 6:07 amNoah - there's equally little proof of a global flood, there are civilizations that kept good records that show a continuous history through a period that covers the time period of the flood. Implications on Mormon doctrines? Maybe not so much. No baptism of the earth.
Probably a reaction of the captive Israelites to the ziggarats of their captors.nibbler wrote: ↑Tue Jun 26, 2018 6:07 amTower of Babel - the same civilizations that kept their records kinda show that there wasn't an event where the languages were suddenly divided. The whole thing feels more like a story people told to explain why there were multiple languages than anything else. Implications? Mostly the literalness gets tied up in the BoM with the Jaredites.
I think that is highly likely. A lot of the Abraham story (and of other OT characters) has to do with tribal land ownership, inheritance, and promises made to men by gods, which is a general theme of the OT and of Mesopotamian literature.
Although he may be based on a real figure who was memorialized in oral traditions, I think it's highly unlikely that anyone like the biblical Moses existed. See my previous comment about the origin story of Sargon 1. That would be quite a coincidence if Moses had the same story, but it's more likely that Sargon made it up and the OT writers copied it.
Psalms 74:13 is a direct reference to the Babylonian creation myth: "Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters," where the gods created a place for humans by dividing the sea from the dry land, but they also had to defeat the great primordial dragon that ruled the waters.