How parallelism works
Posted: Sat Mar 16, 2019 11:46 am
I am often surprised at how mormonized by brain still is.
This morning I was studying the rituals of the Tewa Pueblo Society of New Mexico and I got a good lesson in how LDS apologists generate "amazing" parallels that appear to support Mormon beliefs.
Someone from another faith tradition would undoubtedly interpret the Tewa Finishing Ceremony very differently, with emphasis on different aspects of it, but a Mormon apologist would see these features jumping off the page:
The ceremony is an "endowment" of sorts that introduces young Tewa into their adult role. It is given to both boys and girls but boys are endowed with greater responsibility and called to serve as representatives of the gods on earth, while the girls are reliant upon the boys to mediate with the gods on their behalf.
-Before the ceremony begins the participants must wash themselves.
-Then they are given a new name that they are not to share with others.
-They are to be admitted into the kiva, but first they must go through a series of rites that take them from one antechamber to the next.
-They must swear not to reveal what they are about to see or hear to anyone on the outside.
-At one point they are slashed across the ribcage with a yucca blade.
-A blanket is hung as a veil between the initiates and the god.
-The god is then revealed to be just a man (relative or neighbor) standing in for god.
-The initiates are then admitted into the kiva.
-Boys have special spiritual privilege. They are expected to impersonate the gods in ceremonies for others.
-But girls must be admitted by boys, and can only do so once.
-The ceremony also ties one generation to the next.
-A special marriage ceremony is performed in addition to the traditional wedding. The bride and groom accept each other by saying "yes."
You can see how easy it would be for an apologist to focus on these details and form a conclusion that this is a degraded imitation of the true temple endowment that was passed down from the Nephites. It would make a great BYU Studies paper.
This morning I was studying the rituals of the Tewa Pueblo Society of New Mexico and I got a good lesson in how LDS apologists generate "amazing" parallels that appear to support Mormon beliefs.
Someone from another faith tradition would undoubtedly interpret the Tewa Finishing Ceremony very differently, with emphasis on different aspects of it, but a Mormon apologist would see these features jumping off the page:
The ceremony is an "endowment" of sorts that introduces young Tewa into their adult role. It is given to both boys and girls but boys are endowed with greater responsibility and called to serve as representatives of the gods on earth, while the girls are reliant upon the boys to mediate with the gods on their behalf.
-Before the ceremony begins the participants must wash themselves.
-Then they are given a new name that they are not to share with others.
-They are to be admitted into the kiva, but first they must go through a series of rites that take them from one antechamber to the next.
-They must swear not to reveal what they are about to see or hear to anyone on the outside.
-At one point they are slashed across the ribcage with a yucca blade.
-A blanket is hung as a veil between the initiates and the god.
-The god is then revealed to be just a man (relative or neighbor) standing in for god.
-The initiates are then admitted into the kiva.
-Boys have special spiritual privilege. They are expected to impersonate the gods in ceremonies for others.
-But girls must be admitted by boys, and can only do so once.
-The ceremony also ties one generation to the next.
-A special marriage ceremony is performed in addition to the traditional wedding. The bride and groom accept each other by saying "yes."
You can see how easy it would be for an apologist to focus on these details and form a conclusion that this is a degraded imitation of the true temple endowment that was passed down from the Nephites. It would make a great BYU Studies paper.